@article{oai:teapot.lib.ocha.ac.jp:00040511,
 author = {三井, 恵里子 and MITSUI, Eriko},
 journal = {生活社会科学研究},
 month = {Oct},
 note = {application/pdf, 紀要論文, 【目的】近年「生活者」「生活者の視点」という言葉が日常的に使われている．女性目線，消費者目線など，「誰か」の視点として使われることが多い．しかし，「どんな」視点かと問われると，明確に答えることは難しい．そこで，本研究では多角的検証を行い，「生活者の視点」という言葉の使われ方，今後の在り方を探る．【方法】三方面から「生活者の視点」にアプローチする．第一に，福沢実学思想研究から規範的意味を探る．第二に，メディア（新聞）分析から通俗的意味を探る．第三に，「生活者の視点」を理念とする本大学生活社会科学講座の卒業論文の分析を行う．【結果・考察】①「学問を4 生活者に4 広めた」と評価される福沢実学を，「学問で4生活者を4 広めた」と解釈し，規範的生活者の起源を見出した．②メディア分析では，「生活者」「生活者の視点」の出現頻度と意味の変化を調べ，「生活者の視点」の6 つの意味，二軸対立の構図，「マイノリティ憑依」の傾向を考察した．③卒業論文の分析では，生活領域の拡大と生活者像の多様化，社会調査の利用による潜在的社会問題の焦点化がみられた．本講座において，通俗的生活者の問題点と規範的生活者の特徴が共にみられたことは，生活科学・生活社会科学の可能性を示唆している．生活者像は従来の家庭の代表者の枠を超え多様化しつつあり，もはや「誰か」の視点と捉えるのでは不十分である．自己防衛や目先の利益のために使用される例が増えた結果，期待感は薄れ，規範的意味との乖離が進んでいる．しかし本来，「生活者の視点」とは誰かに期待を託したり，要求するものでなく，生活者自身の質を問うものであった．今後の「生活者の視点」の指針として，様々な生活の場面に目を向け，生活者の感覚と社会全体を見渡して分析する感覚の両方を持ち，客観的に観察・検証する視点が求められる．, The purpose of this study is to reveal a feature of the word “Seikatsu-Sha”, and how should be used in the future. “Seikatsu-Sha” means a person who carries out her or his daily life not only as consumer but also as citizen. More than that, it means a person who has a perspective of any life style with pursuing her or his own way of life and quality of life. In recent years, we often use the word in our daily life. In most cases, it means someone’s eye, like a woman or a customer. However, the meaning of the word is not clear. To analyze the root of the word, I studied the thought of the pragmatism （jitsu-gaku） that worked out by Fukuzawa Yukichi and to dig out the popular meanings I analyzed a newspaper written from 1870 to 2012. Moreover, I analyzed using about 1201 volumes of graduation thesis written by students of the Department of Social Sciences and Family Studies course in Ochanomizu University, bringing up their students in accordance with its own educational ideas containing “Seikatsu-Sha” and the more. The major results are as follows. （1） Generally, Fukuzawa is evaluated that he populated learning among the masses. However, I explained that it is only step to produce the modern "Seikatsu-Sya" and the root of that is just here. （2） As a result of media analyses, I found that the eye of “Seikatsu-Sha” could be divided into six meanings. （3） The more a life field expands, the more “Seikatsu-Sha” is diversified, and their eye is not enough to think as "whose eye" only. These results imply that the eye of “Seikatsu-Sha” originally is not to demand wealthy life from someone but to examine the quality of oneself as the consumer and citizen. However, as a result of improper use of the word, such as to protect one’s own interests, people are disappointed. In the future, it will be required to give an eye to various sides of life. We will have to have both macro sense and micro sense to observe and inspect own life objectively.},
 pages = {37--49},
 title = {「生活者の視点」を探る : 生社卒業論文の分析を中心とした多角的検証},
 volume = {20},
 year = {2013}
}